Volume 6 Page 111 [better] — Al Tabari
This specific citation format ("volume 6, page 111") has appeared in some online polemical or apologetic discussions (particularly regarding early Islamic battles, companions, or theological disputes). To write a responsible article, one would need the exact edition and the surrounding text—not just an isolated line.
When seeking information about a specific page (e.g., ), several challenges arise due to the nature of classical Arabic texts and their modern editions. Below is a structured approach to help you find relevant scholarly material or contextualize the content:
. This specific page, translated into English by W. Montgomery Watt and M. V. McDonald for the State University of New York (SUNY) Press series, details the moment the Prophet Muhammad allegedly realized that a verse he had recited favoring polytheistic deities was actually whispered to him by Satan, rather than brought by the Angel Gabriel. al tabari volume 6 page 111
Al-Tabari utilized a chain of narration (isnad) method, collecting reports from various sources and presenting them, allowing readers to see different accounts of the same event.
According to the account found on page 111 of Volume VI , Muhammad recognizes that the verses were not divine. The text quotes him as saying: "I have fabricated things against God and have imputed to Him words which He has not spoken." This specific citation format ("volume 6, page 111")
In the English translation of The History of al-Tabari, Volume 6: Muhammad at Mecca (translated by W. Montgomery Watt and M.V. McDonald),
I should also mention potential scholarly debates around al-Tabari's work. For instance, his use of sources, his biases, or how this particular page fits into the broader narrative. Maybe point out studies that discuss the reliability of his accounts or his interpretations. Below is a structured approach to help you
This literary usage had a seismic impact, causing a firestorm of controversy across the Muslim world. It transformed an academic and theological debate about a questionable historical report into a modern clash over blasphemy, freedom of speech, and the limits of artistic expression.
The History of al-Ṭabarī, Volume 6: Muḥammad at Mecca is more than just a historical text; it is a vital record of the formative years of Islam. Page 111 acts as a window into the lived experience of the Prophet and his early followers, capturing the struggles and triumphs in the city where it all began.
While reciting Surah An-Najm (Chapter 53) near the Kaaba, when he reached verses 19 and 20 ( "Have you thought upon Al-Lat and Al-Uzza, and Manat, the third, the other?" ), Satan allegedly cast words onto his tongue.
This is a specific request, as (History of the Prophets and Kings) is a massive, multi-volume work. The numbering of pages and the content on a given page depends heavily on which translation and edition you are using.
